Training Again

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By Mark Lundegren

As my title highlights, I am very much training again.  This time, it is in preparation for a fairly challenging trek: 15 days hiking the mountainous spine of the French island of Corsica end-to-end.  

This famous trek, named the Corsica High Route or GR-20, has a well-deserved reputation for both ruggedness and majestic vistas high above the Mediterranean. It is one of Europe’s more difficult walks, and one that begins in about fifty days for me. Preparing for the experience, I find that my own training – my daily walking, hiking, and calisthenics – has become similarly hard and challenging, foreshadowing and readying me for what lies ahead. 

While the Corsica hike is demanding and not for everyone, I am pleased to see growing worldwide interest in hikes of this kind, and would encourage you to explore them if they are of interest. As we progress in our quest for health, we naturally seek and even need greater physical and emotional intensity in our walks and outdoor experiences.  Wilderness adventures and group hiking are ideal for this, a chance to experience nature more deeply, improve our fitness and conditioning, and develop new health-promoting friendships.

My own walks and hikes are now far beyond what my routine had been over the last year, in truth since the last time a major wilderness trek was in my immediate future.  These times when I am “training again” are thus a different and more purposeful time and approach to life for me, just as they are a reminder and lesson about the importance of personal challenges in general -their relationship to our quality of life and openness of perspective.  When we consciously train, I suppose at any art or pursuit, we learn about the deeper life experiences that wait for us when we live in this way, when we break our routines, especially if they are sedentary and prosaic ones, and live with new and higher goals for ourselves.  We even may conclude, as I have, that the breaking of routines and challenging of perspectives can and should become a way of life for us and one inherently ascending on itself (as much as our health permits new discontinuity in our lives, which circularly increases as we either become healthier or gain new perspective).

In my own training again, I am now out in the hills around my home hiking for two or three hours each day, most every day, more than double my norm over the last year in distance, force, and feelings of both urgency and enjoyment.  As with past training schedules, I again use the weekends for special hikes and hill work, tramping up and down the steepest terrain I can find in my area for a half-day or more (which in my case pales to what lies ahead).  A line I found from the writer Julia Louise Woodruff often comes to mind in my training again, especially after a particularly challenging workout but sometimes in the midst of one too, “Out of the strain of the doing, into the peace of the done.”  Training again is very much a time of strain and peace for me, a time of doing and done, and must do, as I suppose all vibrant life and art necessarily is.

From the heartfelt perspective of my own new training cycle, let me say simply this: If you feel that your own walks, work-outs, or daily patterns of life are not equally moving and challenging, if they are perhaps maintaining your health and life but not taking you closer to peak health and new life experiences, I would encourage you to re-consider how and where you have set your sights.  I would encourage you to ask what new challenges you might now step toward in your own quest for greater health and well-being, in your own defining and discovering higher life for yourself.  Perhaps there is an opportunity to set new goals and break old routines, to live in a new way that may be more satisfying and enjoyable, even as it is perhaps living that is harder and less comfortable too.  As with all of us, there is likely a more inspiring way of life, and new challenges for greater health and well-being, waiting at the edges of your life, a new path more full of the strain of doing and the peace of done each day.

With the lengthening days of spring in my area, nature has most definitely cooperated and encouraged my extended excursions into her.  She has welcomed me with both abundant sunlight and periodic rain, quiet early mornings and more than a few windy afternoons, and the songs of birds returning from winter and unexpected rushes from deer I startle.  These last few weeks have rekindled old and familiar, and surprisingly new and effervescent, feelings of the importance not just of training, but of having access to nature too, of spending time in nature and discovering its restorative effects on us, and especially of our being in nature in a deliberate and purposeful way.  All three together really do work to move our experience of the world into a higher and more natural range, and alter our perspective on the human world and bring our quality of life to new levels.  All are helped by our training again.

With these fresh experiences of nature’s returning in spring, and of my own returning to nature through training again, let me call you out into the world in new ways too, to challenge you to return to the world as deeply and deliberately as you can.  I would encourage you to begin “training again”- today, even if you have never trained before.  I even would ask you to begin to imagine for yourself a life of perpetual training, a life of continuous preparation and ever unfolding challenges, much in the way that all art is a preparation, always a striving at new art and therefore at true art.  If you will cultivate this vision of yourself in perpetual training and the idea of self-challenging as the way you live, you may soon come to the idea that our life perhaps can be a practice and an art, simply in our own living and in our striving to live as art. 

My call for you to spend more time in nature and to live in the world in new ways, to live more deliberately and to spend more time challenging yourself, may mean a trip to new hills and horizons in your life, or perhaps simply new and more lively movement through the landscapes you live amidst already.  In either case, if you are not spending an hour or more outdoors each day in wild nature, and in forceful training, I would ask you to wonder to yourself if you are really living naturally and completely, if you are living as you probably should and almost certainly can.  Through deliberate training and regular immersions in natural wilderness, we learns quickly that there is much more than a familiar and comfortable life available to us – much, much more. 

I will soon again look at our comfortable civilization and my own life from the vantage of foothills and high mountains, this time those of Corsica, and likely will conclude again, as I have many times before in mountain walks, that most of us live far too comfortably, far below our capability for health, and that we each should get to mountains and nature regularly to discover harder, less comfortable, and more engaged ways of life – and what they can teach us about our own lives.  I will likely conclude and re-affirm the idea that we should all in the very least be training again, simply as a way of being in the world and in our lives in more artful and forceful way.

As you consider this idea of training again, especially in or near nature, I will likely be out in nature for part or all of the day, whether before and after our Corsica hike.  I will be training again, as the way I chose to live or am compelled to live, in nature’s rain and sun, in her heat and dampness, in her calms and storms.  My recent return to training again and to new levels of fitness have helped me to see that this is a better life for us – harder and humbling, less comfortable at times and more joyous at others, a more deliberate and inspiring approach to life and its challenges.  Training again is life more exposed and life more open-ended, life more full of experiences unavailable to people who will not go to them, since such encounters are high and subtle and unable to descend to us.

If you will follow my suggestion, you may find that training again is its own lesson and challenge, and that we all can and should be in training, as a way, as an always, as a more natural and fuller human living.  Whether you chose mountain ranges to traverse as I do, or undulating hills and moors, or inspiring reaches of shore and sea, in seeking to enter and reach into these things, always, we find we mostly enter and reach into ourselves.

Mark Lundegren is the founder of HumanaNatura.

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Healthier Holidays

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By Mark Lundegren

Are the holidays fast approaching? Or are they here already, or just over, and you want advice on how to make your holiday seasons healthier?

We all face an enormous barrage of ideas and icons when major holidays approach. Each year, we are reminded of what to expect, how to act, where to shop, and what to buy or make. Implicit in these reminders is the idea that the holidays should and must be a certain way, even if this ideal is less than ideal and unhealthy in some respects.

Because holidays are in fact so often unhealthy and times of excess, we also are barraged with many ideas on how to mitigate holiday behaviors and get through them with our health intact. I should add that we receive far fewer ideas about how to transform our holidays altogether, so that they are made healthy and restorative, their negative aspects removed entirely, for the future. I will come back to this idea in a moment.

Of course, most of us relish and have high expectations for traditional holidays. Because of this, we are often conflicted about the holidays. They are seemingly special times of the year, but we also know they can slow or even derail our long-term quests for greater health and personal well-being. So what are we to do?

Below are seven steps you can take to make your holidays much healthier. Some are simple ideas to offset the least healthy aspects of traditional holiday rituals. Others go beyond this to help you reconsider your approach to holidays altogether. Have you considered a family trek across Costa Rica or Greece or Japan for your next major holiday? If not, read on:

1. Start a conversation – if your holiday celebrations typically get the better of you, or if holidays are times of stress and negativity, you are probably not alone and it’s time to talk. Naming the parts of your holidays that are unhealthy and undesirable is the first step to improving them. This may seem, and even literally be, sacrilegious in some settings, but you will have to make a start if you want to change your holiday environment. Perhaps there are members of your family and social network you can start the discussion with, building support before you try to influence the more conservative members of your clan and community. Talking about the negative aspects of a holiday ideally should be done well before or right after the holiday, setting a new tone before emotions run high or using events of the recent past as examples. In any case, a discussion of holiday excesses should focus on specific, actionable issues, rather than the holiday in itself. Since many of our major holidays evolved over hundreds of years, their improvement may take more than a year or two.

2. Dematerialize – in the last hundred years, many traditional holidays have become much more commercialized and materially focused than before the industrial age. This development is apparent not just in the size and range of gifts that are given or expected, but also in displays of new wealth and status, both of which can lead to negative, instead of positive, holiday emotions. How did our holidays unravel so in this way? It’s important to understand the origins of our major world holidays and rituals. Most began in earlier times when meeting our basic materials needs was not guaranteed, and even quite uncertain, and when religious traditions were much stronger. Holiday gift giving was therefore a useful source of saving and provisioning. In our more industrialized, secular, and competitive times, these practices have evolved to the point where they now run contrary to the goal of group bonding that initially engendered our holidays. In your family talks, getting out of the rut of obligatory and ostentatious gift giving, and ensuring care with displays of fortune, should figure large. After all, the expense of gifts or lifestyles has little correlation with holiday (or life) satisfaction, while positive interpersonal experiences certainly do.

3. Set new limits – once you have talked your family out of the shopping malls and back to hearth and hamlet, another important step is to set limits on the most negative aspects of your holiday traditions. Depending on where you live and your customs, this can involve a wide range of behaviors and pastimes. Beyond uncontrolled gift-giving, perhaps the most common holiday negatives are excesses with food and alcohol, though by no means does this exhaust a list of possible areas where new limits may be needed. In your family talks, share your concerns and listen to the concerns of others. You may find a willingness to agree to limits and even new ideas for ways to celebrate together, again knowing that not everyone will be receptive to change at first. The act of discussing holidays, after all, is something new itself and should be considered progress. As mentioned before, most holidays emerged and developed without conscious thought, at both the community and family levels. It is only by chance that your holidays will be optimal unless you and others consciously make them so.

4. Chose your company – as you begin to design and optimize your holidays to promote health and well-being, inevitably you will find people around you who share and do not share your goals and views. This can be welcome and painful, and it may force choices and decisions. I do not mean to divide families on the issue of health at the holidays, and the importance of health and well-being generally, but there may be extreme situations that call for extreme actions. If you have people in your family or social network that are abusive at the holidays, for example, or that simply do not share your basic values, it may be time to seek other holiday company or to minimize your time with them (while remaining charitable and open to new beginnings).

5. Eat before dinner – when all else fails, you can always preempt holiday excesses with a bit of dietary inoculation. Remember when you were a child and your parents told you not to eat before dinner because you would spoil your appetite? You get the idea. Filling up on healthy foods before or amidst traditional holiday meals and celebrations can greatly limit your intake of unhealthy food and drink that you would otherwise later regret. As with all steps toward healthier holidays, this step needs to be handled and communicated with care to avoid offending others in your social network.

6. Take a walk or have a talk – in addition to minimizing the health negatives of traditional holidays, you can also begin to add new practices to them that are health promoting and supportive of deeper interpersonal bonds, which again was the purpose of holidays in the first place. Consider planning walks or hikes when you are together, or other fun and guilt-free outdoor activities. Alternatively, you might plan discussions and talks when you and your family and friends are together. These can take the form of sitting together and discussing issues of common concern or recapping the last few months and talking about plans for the future. So often, the holidays are over before we know it and we feel things were left unsaid. Create opportunities for rewarding discussion and sharing. Will this be uncomfortable for some at first? Of course, but setting time for talks can evolve to become among the most memorable aspects of our holidays.

7. Consider reinvention – as I mentioned at the beginning, in addition to correcting the less desirable aspects of traditional holidays, we have the opportunity to reinvent our holidays altogether for the future. Keep in mind that holidays and rituals are important for maintaining our social and community networks, but also that all holidays emerged over time, and rarely by design, to arrive at their present state. Holidays are important, but need not continue in their current form. Imagine new ways and reasons to celebrate the holidays and the gatherings of people we may not normally see or speak with. Perhaps pilgrimages to sacred natural places or other new shared experiences that nurture us and build deeper bonds are in our future.

Wherever and however you celebrate traditional holidays, you probably have more options than you realize for improving the form and function of your holiday gatherings. Consider the many ways you can remove or minimize the negative aspects of your celebrations, while building on the positives and perhaps re-emphasizing to the essence of most of our holiday – deepening and renewing the social networks that are critical to our personal and community health.

Mark Lundegren is the founder of HumanaNatura.

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Stuck In “N”

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By Mark Lundegren

I have been thinking about an idea for some time – the idea of our getting stuck in “N.” 

It is a thought that returns to me in my work for HumanaNatura, especially when coaching people at a particular stage in the development of their natural health.  In this stage, there is a common tendency to become stuck in a certain way, even in a strangely satisfying one, though in truth the path of health and life more generally holds many other risks of comforting entrapment. 

This particular trap is important, since it is quite common in many early natural health practices.  However appealing it may be and though it often comes because of personal progress, it is still a trap, a way for us to get stuck and not move forward.  It is thus a barrier that many of us must overcome to achieve new steps toward our health and well-being.  I struggle sometimes to help people see this personal barrier, and would like to share my perspective with you.  It may help you in your own quest for health, or with others you are helping in theirs.  In any case, I suppose it is just something that has been on my mind and I need to get it off my chest.

The reference I make to “N” may be ambiguous or uncertain to you.  It is a colloquialism that non-native speakers of English may not initially understand, so I do need to explain it.   With this upper case letter, I refer to the now ubiquitous symbol, in the English-speaking world at least, that indicates the neutral mode of an automobile’s transmission.  If one is not careful when starting off or changing gears in a car or other vehicle, it is possible to get stuck in “N,” stuck in neutral, and unable to move forward.

Whether one drives an automobile or not, the expression is used figuratively in many English-speaking circles, and perhaps in other languages as well.  Someone who is not making progress on a project or toward a deadline, or in their life more generally, is often said to be stuck in “N,” stuck in neutral.  In our free-wheeling and freeway-dominated times, the expression often arises in discussions of relationships, work groups, and other endeavors where we have become stuck, unproductive, or otherwise not making needed progress.  It is an easy metaphor that people use and can relate to, and a sign of our times as I said.

My own use of this fairly familiar expression, however, and the suggestive letter “N” in particular, is a bit different in this case and even less literal than usual.  In the context of HumanaNatura and the many people that come to or through our natural health community, I mean the “N” to mean “nutrition.”  One of my most surprising learnings, over the last few years of natural health mentoring, is just how many genuinely health-oriented people are stuck in “N,” stuck in nutrition, and because of this are unable to move forward – in this case, to higher states of natural health and the important new life experiences available to us through our health.

Don’t get me wrong.  Natural eating and nutrition are critical to our health, and I have written and spoken about healthy eating and nutrition on many occasions.  And there are of course worse places to be stuck.  If we don’t eat correctly, we are less likely to achieve even the first levels of our natural health, let alone learn to use our health to catalyze our full potential as people.  Without natural nutrition, we are unlikely to be freed of struggles with our weight and stamina, with common health problems, with unsteady energy levels and emotions, and even with mastery of our priorities and values, so important is natural eating to understanding and unlocking the power of our own natural health.  A healthy diet is the foundation of our overall health, and even a prerequisite to our ability to rise fully to the occasion of our lives each day. 

While natural eating is important, it is also not terribly complicated either, and need not and should not take up much of our time or attention once it is mastered.  After all, what is natural eating?  In simple terms, it is eating consistently with our human evolution and long life in wild nature.  It is a daily diet of what I like to call greens and reds (raw vegetables and gently cooked meats), with just a bit of fruit and nuts, and enough water (or herbal drinks) to meet our physiological needs.  This way of eating, being natural to us, is quite simple in both theory and practice.  It is not difficult to understand and assimilate this dietary pattern into our lives, with just a bit of determination and persistence, freeing and energizing us for new personal perspectives and challenges.  Pre-civilized people gave little thought to this way of eating, after all, and in the sense that it is natural and optimal for us, neither should we.  We should master nutrition and move on to the rest of our lives.

Since natural nutrition is this simple, it is both surprising and disquieting to me to meet the number of people I do who are stuck there, stuck in “N,” absorbed in natural eating and culinary pursuits or mired in arcane nuances of human physiology and digestive science.  I often meet people who feel accomplished in their quest for natural health through a natural diet alone, as though this is all we need do to complete ourselves and find full expression in our health.  It is a superficial outlook on our health, one that sees natural health techniques as augmenting the general life of our times, as our regular life only healthier, rather than encouraging and enabling entirely new and more natural approaches to life today. 

In reality, our natural health involves and offers much more than our old lives made cleaner and longer-lasting.  Our health offers us entirely new and different lives, in our modern times especially, if we want them.  It allows us to live in a more natural and grounded way, and in more conscious and uplifting ways, in our time.  When I meet natural health practitioners who do not yet see this, I suspect they may be stuck in nutrition, temporarily or permanently, and unable or unwilling to move forward to what comes after natural eating:  to natural exercise and a return to wild nature through walking and hiking, and then, to natural living, to the conscious restructuring of our lives for greater health and well-being each day – to the creation of new expressions of our self through our health.

As a friend’s arrival for lunch today reminded me and is covered in HumanaNatura’s natural health program, I should add that natural eating does have important psychological and social benefits, beyond simply meeting our physiological need to be nourished.  Enjoying our meals, alone and with others, and using meals as part of our celebrations of family and community, are definitely not forms of the nutrition fixation I am writing about.  It is very important to eat enjoyably and to use our meals to bond with and enjoy the company of others.  But enjoyment and bonding are really more about natural living than natural eating.  Which brings me back to my topic, and the idea of our getting comfortably stuck in nutrition, when we should be on the road to greater health and new life.

Perhaps like you, I take extended walks and hikes quite frequently.  As I write this, I am just a few weeks back from a long summer hike in the mountains, a journey that included periodic returns to village and city life after time in the alpine environment.  The experience of these returns to civilization, and the narrowness and much lower health and vitality in life there, remains fresh and compelling to me, and I should share this perspective with you while it is still vivid and palpable. 

Moving between nature and society offers a study in how important it is that we all “get out more,” another colloquialism, by which I mean out into wild nature – to better understand and return to our human origins, to know our original place as people in the natural world, and to understand the physicality of human life in nature and thereby better sense our full personal potential for health and well-being.  An extended hike is a reminder that we must not get stuck in nutrition, or in exercise, or in any other narrow preoccupation or imperative that limits the breadth of our life, our openness to new experiences, and growth in our conceptions of our own health

If you think you may be stuck in “N,” stuck in nutrition, whether comfortably or not, I would encourage you to consider the role and place of eating in your life, and if it is a preoccupation and obstacle to your next level of health.  A useful technique, at any time in our quest for greater health and well-being, is to make a list of the three things that most inhibit our health.  Likely, at least one of these things will be beyond the scope of nutrition, and maybe all three things if you are accomplished at natural eating.  There, you can look with new focus and for new sources of vitality.

Be patient and gentle with yourself in this process.  Remember that many people do not enjoy the benefits of natural eating as you do.  But it may be time for you to focus more on the world outside the supermarket and kitchen, to move from what you know to what you do not yet know about your health and well-being, to get out more and to be more.

A world full of new experiences, and new health, waits just outside all our doors and well-worn paths. 

Mark Lundegren is the founder of HumanaNatura.

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We Need To Get Out More

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By Mark Lundegren

I write to you, just back from three weeks of summer hiking in the French, Italian, and Swiss Alps. 

As you might expect, this extended trip was both challenging and quite inspiring.  In my case, my hiking came in two segments, and in the company of two different hiking groups, with some day-hikes before, between, and after.  The first part of my journey was the traditional eleven-day Tour De Mount Blanc, a famous hike that normally moves in a broad counterclockwise, mid-altitude arc around Europe’s highest peak.  After the Tour, I stayed on in the French Alps for some higher altitude alpine hiking, and was thankful that my first trek preceded the second.  In additional to great vistas at nearly every turn, the many strenuous ascents and descents of the Tour prepared me for the still greater demands of day-long alpine hiking and technical climbs above 3000 meters.

The title I have chosen for this article might seem lighthearted, since it is a familiar, gently mocking phrase, one that usually refers to our needing to get out of our homes and into society more often, and thereby to have a broader range of cultural experiences.  In my case, as my subtitle and introduction suggest, I actually mean the title more seriously and in a different way than the usual.  Coming immediately after of my extended time of hiking and living alongside pristine nature, I want to say that almost all of us really do need to get out far more than we do, and by out, I mean away from settled life altogether and into natural wildernesses. 

I came to this simple but quite important conclusion, or more accurately returned to it, during my recent trip, though in a more poignant and enduring way than ever before.  Perhaps this is because my most recent natural trekking involved repeated descents into towns and cities of varying sizes along our routes, often after several days and nights high in the mountains.  In this trip in particular, with our many returns to alpine valleys and settled life there, I was struck by the stark contrast between the power and vibrancy of our time high up in the mountains and the more prosaic and constricted forms of human living waiting for us below.

The Alps are of course Europe’s principal mountainous region, a rugged area that is unique in its extraordinary compression of wild and settled life – the two are often separated by only a few thousand meters of topological distance.  The Alps thus offer the opportunity for the elation of rapid immersion into pristine nature, and the experience of sudden departure from it too.  Our sometime precipitous descents into urban life, in fact, often made the towns and cities we encountered seem surreal and even theatrical in comparison to our natural settings.  By theatrical, I mean perceiving this life as artificial and a production of sorts, a scripted and staged arrangement of human life, and as such each only one of many possible presentations. 

In this case of seeming theatre, though, the actors were the audience, and the audience actors, and both seemed unaware of their scripts, unaware that they were acting in a production, that their setting was a setting, and that their stage was adorned with fantastic props, long in the making and now persistent artifacts in this living theatre.  I’ll come back to this idea, but such are the things one is apt to see with the new eyes waiting for us in new immersion in wild nature – with the new eyes that Proust encouraged us to seek through travel, through the new sense of self and world that comes from sudden experiences, from getting out more.

As I suggested already, being confronted with a stark contrast between time traveling through wild nature and returns to settled life is a recurring theme in my life.  This time, perhaps from the force of its repetition in the short span of a few weeks, the experience was especially pointed for me, and in three specific ways that I would like to share with you.  Most obvious and superficially were the physical differences between my hiking groups and the townspeople we encountered in our descents.  As you may know firsthand, even just a few days of hiking in mountainous conditions provides us with intensive physical conditioning and physiological renewal, quickly returning our bodies to far more natural and robust levels of fitness.

At each descent, our hiking groups entered the towns progressively more fit and conditioned, our bodies stronger and suppler, our strides steadier and more deliberate from exertion.  Our skin became increasingly tanned and unblemished, and our eyes and voices ever clearer and more open from the clarity and openness of life in today in high mountains.  By contrast, the townspeople we encountered seemed to grow physically smaller and frailer with each descent, increasingly either too heavy or too thin and bent or distorted from our natural uprightness.  I increasingly experienced townspeople as more and more tentative and circumspect in their movements, more guarded and apprehensive physically, and lacking the ease and self-possession that had come over us and is everywhere in wild nature.

A second contrast between life in and along wilderness areas and in the towns and cities was in the general perspective and outlook of people.  This difference seems more substantial than simple physical fitness, but is perhaps related to it too.  Modern people seeking increased health and new perspective through a re-immersion in nature form a remarkably cooperative society, with the potential for exceptions of course, as many who have returned to nature in this way in our contemporary times well know.  The numbers of people one encounters in nature are much smaller than in urban life, and those people one does meet are often quite health and aesthetically oriented, and often surprisingly and refreshingly relaxed, peaceful, and forthcoming. 

As a result of both this different density and general demeanor, there is often a special intimacy and camaraderie among the people one meets in wild nature today, a shared sense of quest for new life and experiences outside of the ordinary and modern urbanity.  People exploring nature today are generally contented and unstressed, and often far more inquisitive and gregarious than is typical in settled life.  One finds oneself among people who are genuinely willing to help, share, talk, and wish others well.  There is often a sense of abundance and openness, and an unspoken imperative of life above or apart from the more overtly selfish and zero-sum thinking that often, and often irrationally, embodies life in urban settings today. In nature, we must also carry what we have, and so are often more measured in and sensible about what we have and, having less and being more equal to others in this regard, are more inclined to both support and rely on the company of others than might otherwise be the case.

How different the perspective of settled life seems to the outsider, for the traveler who descends rapidly from mountain summits or passes, or otherwise abruptly returns from nature, and I suppose for the aboriginal suddenly encountering settled life.  In an environment of confined spaces, of specialized and specified roles and classes, and of countless ideas and artifacts superfluous to a journey or life on foot through nature, one discovers a more buffeted and thus shielded form of human life and perspective, even and ironically as this life is largely protected from the perils of nature and more natural human life.  One senses co-existence instead of natural camaraderie, discerns a palpable frustration and often an unspoken dread among people, not universally but pervasively enough to dominate settled life if one is not aware of it.  And ones finds other common feelings and perceptions that come as a result – hostility and antipathy toward others, a blurring of people into a mass or background condition and thus a dehumanization of others, a more general inattentiveness to one’s surroundings and especially one’s place in the natural order, and an obvious replacement of our natural curiosity with indifference toward others, the world, and even ourselves. 

On a trek, wild nature compels us to be attentive to all these things, and encourages us to separate rather than blur key aspects of our surroundings. No doubt because we first evolved in wild nature, this higher attentiveness and discernment is strangely effortless and natural, and not work and an impingement on our self, once we are away from settled life and in or near wilderness.  We thus arrive at alternative states of mind in wild nature, especially when we have open vistas and sheltering stopping points, where we are both alert and relaxed, attentive to the environment and at peace within ourselves.  In our modern times of relative lawfulness and security that extend far into nature, re-immersion in wilderness is now primarily a comforting and new and more open life in the larger and uplifting environment of wild nature.  It is no longer one that is threatening or diminishing, or that inclines us to be hostile toward and contemptuous of nature (as was once commonly and sometimes still is the case). 

By contrast, in our towns and cities there is often a noticeably defensive and narrowed mindset among people, and often an offensive and quite pointed one too, often far different than the outlook we can and usually do now have in natural settings and amidst the smaller densities of people there (again and tellingly, both sources of insecurity in earlier times).  In truth, despite and really because of the much greater levels of material comfort available to us and the prospect of mechanical conveyance of our possessions, life in the towns is often more burdened and concerned with possession, and less free and conscious than is possible now through a commitment to healthy, natural, and progressive life.  With modernity’s many new entrapments and demarcations, town and city life can be a more competitive, and thereby a narrower and more focused place, than life in and near the wild can be today.  Ironically, when descending from wild nature and coming upon the abundance of modern settled life, when one finds an ironic, heartrending, and unnecessary sense of scarcity everywhere – our natural imperatives placed in an unnatural setting and left unexamined.

Before leaving for my trip, I published an extended writing, entitled “Our Natural State,” which is available on the HumanaNatura community website now.  In it, I explore the question of our true human nature and conclude that our character is a malleable one, like other animals and like them within innate or natural bounds.  We are thus often quite dependant on and heavily influenced by context in our lives and life expressions.  This is the principal reason, I argue, that we see the continual spectrum of human behavior that we do – from highly principled and conscientious life, all the way to criminality and sociopathic variations on our nature.  I also suggest that it is a highly compelling reason to exercise great care and foster new attentiveness toward ourselves, our settings, and our current patterns of thinking – for our “Taking Control of Life,” the title of a companion article to the first.  In both of these essays, I characterize much of human life today as stalemate, a condition of co-existence between our potential for the extremes of higher, conscious, and cooperative life (that seeks to raise and pattern all life in this way) and for thoughtless brutality (that seeks to subordinate all life to one self and thus pattern life in a very different way).  My periodic returns to urban life during my recent hiking seemed as if they were each studies in stalemate and co-existence, a sharp contrast with the higher life in more natural community, and a reminder and new catalyst to pursue the human heights and possibilities available to us.

The final comparison I wanted to highlight returns to the idea of theatrics and our human capacity to unconsciously or thoughtlessly lose ourselves in our immediate environment.  This common, cognitive idiosyncrasy I would guess began and was selected for in wild nature to strength social groups, though of course not with an eye to the elaborate and highly evolved theatrics and scripting of urban life today – features of modern life that now may well keep us from the larger context of nature and new balance and perspective in our lives, especially as life in nature and at lower densities can now be lived securely.  Coming into a town or city, of almost any size, after the re-orienting or perspective-changing experience of hiking in nature for several days, one is struck by the fact of unconscious resignation to and the limited sense of context that people have in our urban environments, in our often entirely artificial surroundings. 

By this, I mean to capture a new sense of our common inability to apprehend or appreciate, and our tendency even to generalize as a universal condition, the very specific form and character of our lives in any traditional and contemporary society.  I want to emphasize and encourage you to consider our common inability to see, or aptness to forget (as I have begun to forget after my own return to settled life), just how much around us is truly novel and idiosyncratic – how we are often inclined to take our place and setting as inevitable, as set and settled, and even as natural.  The thespian layout and make-up of any town’s evolved maze of streets and landmarks, its festivals and rites, and its many customs and manners are all often thought of reverently taken as imperturbable, even as they vary widely around the world.  What does this pervasive fact of settled life tell us, about settled life and about ourselves?

In physics and our own intuition, there is the ubiquitous phenomenon of inertia: things at rest, or moving, are expected to stay as such unless acted upon.  With my renewed perspective on settled and urban life, I have to think this phenomenon applies equally to people too.  Coming off of a long hike, it is startling, enlightening, and cautionary to see how easily and unconsciously we can become adjusted to our surroundings, accept what is around us as fixed and given, and see our immediate human world and relationships as inevitable and even as constant. This may be a central bias in our human nature, from the point of view of our personal growth and new awareness, even as it was and not doubt remains quite useful to the formation of social groups and the progression of society and technology.  Today, and always, habituation to our conditions is likely both an enabler of life of all forms and a principal barrier to progression to more optimal life – especially to our formation of more conscious, cooperative, healthy, and universal forms of human life.

If we could live each moment with new eyes, to return once more to Proust, what might we see, day by day, and what might we do too?  Many things perhaps, but one thing at least: that we all need to get out more, everyone of us, whether we are natural health practitioners or simply people interested in a more open, direct, and full experience of our human lives.  And by getting out, I do not mean into society and our own culture, or even into other cultures except as an intermediate step. 

More directly to the task of new perspective and our seeing new possibilities for more natural and progressive life, I mean that we need to get out of our cities and towns, out of civilization altogether, regularly and deeply.  I mean that we need to return to our origins in nature and to the larger world outside of any human society, and to find what we each will find from these experiences – and thus create our future and not simply relive our past.  It may be we discover that we need to live differently pr less constantly in our urban settings, or that we need to work to change urban life as it has been and is today, or that we must create whole ways of life for the future, perhaps ways in much closer harmony with nature.  All of this based on what we see with our new eyes, and the new ideas they allow us to see.

Perhaps predictably, but I think importantly and instructively in its ubiquity, let me end my most recent travel reflections with a call for more travel, especially for more travel that takes us into the heart of wild nature, from where we came as people and perhaps where our true and natural heart lies.  And ideally travel into nature that is long enough so that we return to our settled lives renewed and changed, and alive with new eyes.

With fresh and new modern perspectives on human life in nature, on settled life and our settled selves too, and on our potential for life amidst the larger backdrop and theatre of nature, there is no end to what we might see, seek, and be in our lives and as people living together.

Mark Lundegren is the founder of HumanaNatura.

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Health As Odyssey

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By Mark Lundegren

Does it ever seem that natural health is a test of sorts? 

By this, I mean a personal challenge of discovery and learning, even if only by trial and error at times.  How about if I asked if you ever see your quest for health and well-being as an adventure or an odyssey, like the original? 

I have found the first idea fairly common among health-minded people today, people at many different stages of uncovering their health.  The second idea, however, is far less common, even though it is often much closer to the truth of pursuing health in our time and over our lives.  This often overlooked, but often quite accurate perspective, that our quest for health is an odyssey, is thus an opportunity for learning and potentially for new health in our lives too.

HumanaNatura advocates exploration of our natural health in a pragmatic and iterative way, encouraging us to reconsider our health as it improves and matures throughout the course of our lives, in what we call the practice of natural living.  Natural living can be summarized as the pursuit of health, in and with our lives. This phrase highlights the idea that health in our lives is related to, but distinct from, health with our lives. 

Creating health in our lives involves replacing unhealthy habits and outlooks with new behaviors and approaches that more directly and immediately promote our health – in other words, improving our health amidst our lives.  Pursuing health with our lives is more than this, and usually begins after we have eliminated obvious impediments to our health and well-being.  These impediments may unnatural eating and activity patterns, as well as specific personal and cultural habits and biases that directly inhibit our health.  Natural health with our lives comes next.  It is the changing of our life and its course for still fuller and more authentic expressions of our health and self.

Pursuing health in our life can be seen as health as a means, while health with our life is health as an end.  Together, they can combine to form a progressive and open-ended approach to pursuing new and healthier life.  When we speak of health with our life, as an end and destination and not simply as a means, it is obviously a far bigger and more personal commitment to growth and change.  In committing to our health in this larger way, in fact, we open ourselves to the potential for and even the near certainty of new and challenging perspectives and experiences.  We open ourselves up, in other words, to the prospect and likelihood of odyssey.

As we commit to seeking greater health, to health in and then health with our lives, we soon learn that this requires us to become far more attentive and observant as people – attentive in the way we perceive both outwardly and inwardly. We must look outside ourselves to nature and the science and facts of our human history, to better understand the natural origins and many dimensions of our health.  We must observe carefully our society today, and civilization before our time, to understand the many impediments to our health, rooted in our history and present in our modernity. 

We must equally look outward on the world for opportunities for new health and life, ones now possible or that will be possible in the future – in both cases, ones that should be set out for today.  Because our outward look is first to and a learning primarily from nature, new opportunities for health are often quite ancient and recurring pathways, rooted in nature and our past and available now for expression in new ways.  Aspects of our natural health are thus often correctly seen as returnings to nature, even as they are adventures and movements forward, much like the protagonist Odysseus’ own legendary and adventurous forward movement of returning.

When we attend inwardly in our pursuit of natural health, we find similar hints of personal odyssey and ancient pathways in waiting. To become healthier and to live more fully, we must better understand ourselves and uncover inner feelings and impulses that may have been repressed earlier in our lives, especially as they might either mobilize or inhibit our health and well-being over the course of our lives.  Our health requires us to become more deeply aware of ourselves, exploring ourselves for ideas and new feelings, and then to summon our creativity and commitment in lifelong progressions to new growth and higher life.  With greater mastery of our inner life, new choices open and are made possible to and through us, choices leading even to our greatness as people, to adventure, and even to new expressions and ideas of human greatness.

To find or to create human greatness, the naturalist Emerson once advised that we must be willing to be heroic and to refuse as needed to reconcile ourselves with the world.  In our returning and progression to our natural health and vitality, this refusal certainly involves shunning the many unhealthy and even demeaning human norms and patterns that we see in the world today.  This refusing is often at the cost of old friendships and familiar ways of living, but is not yet the heroic.  Heroism, instead, must at least involve our working to change these unhealthy and dehumanizing patterns, whether they are old or new, in our communities and the world as we can.  Transcending them for ourselves alone is refusal only, and unlikely to engender greatness. 

In its higher reaches, our natural health has a selfless and even heroic quality, compelling us to help others to become healthier, to be freer and more open in the lives and closer to the natural world that contains us and is the source of our health.  Often, the cost of this selflessness and heroism in the name of our health, measured in ease and comfort, is high.  But this has always been true – the price of higher life has always been the many appeals of lower life.  Only with a heroism of sorts, only with both our refusal and our commitment to change, can we hope to not just achieve our health, but to help others find their health, and in doing so, fulfill our own full potential for health.  The alternative is to stop at refusal, in withdrawal and regression, and not to move forward in the unending and outward progression that is our health and the mark of all vibrant human life.

With this talk of commitment and heroism in mind, I’d like to return to the idea that the full pursuit of our health inevitably leads to and culminates in a life of adventure and challenge, and the prospect of personal odyssey.  This idea, of thinking of our health as the choice of a more challenging path for ourselves, of health as an odyssey-like movement forward in and returning to nature, is the inspiration for my title and the theme I wanted to leave with you today. In practice, all sustained and creative acts, including acts of pursuing new health and fuller life, form odysseys – personal, heroic, and transcendent journeys.  Creative life is a quest and test of our spirits, as odysseys are.  Life that demands a certain amount of fortitude and refusing, as odysseys will, from wherever they begin and across whatever expanse they traverse.

In a sense, it is not such a leap to say that the pursuit of health is akin to odyssey, a path of challenges and surprises.  After all, we each begin our pursuit of health with only a general sense of our destination and needed direction, or even with entirely incorrect beliefs about this direction, about the true nature of our health. The goal of true health and well-being, the goal of truth, is therefore always a path of unexpected turns and learnings, with shoals and sirens we must pass and pass successfully.  Our health is a challenge to us and our ideas about ourselves, as we proceed along our own length. Practiced fully and deliberately, creatively and vitally, our rise to the opportunity of our own health is also never formulaic. It is always personal, varied, uncertain, unfinished, and sometimes dangerous.  It is always a passage, and it is often an odyssey.

The original odyssey is, of course, the Odyssey.  The story of wily Odysseus’ long journey home from the Trojan War, still an engaging tale and a surprisingly easy read after more than 2500 years. Blown from his planned route with his ship and crew, and then finding himself alone in the wilderness and on the sea, the first odyssey is a tale of hardship, discovery, and triumph.  It is framed by our protagonist’s unrelenting desire to return from war, to return to his life and wife, even as this return is delayed and convoluted by remarkable encounters and turns of fate.   In these turns and encounters, so many of life’s lessons and patterns unfold.  The story is as penetrating and thought-provoking today as it has ever been, a classic from classical times.  It is a reminder that the quest for greatness and our own overcoming is perennial and universal in human life.  Though our challenges are of the present and future, as they always are, much has come before us that can remind and benefit us.

Our personal quests for health and fuller life, coming in modern times, can be like the original odyssey from classical times. The ascent to our health and truer self is often a journey of many years, of passing through strange and unfamiliar settings, and of difficult and sometimes even heroic and even life altering choices. Our progressions to health are often stories of triumphs and returns from conflict too, even if our wars are with our times and with misunderstanding.  Our war may even be our own inability to understand and foster our basic nature and needs as people, a conflict that may have began early in our lives and in centuries before our time. Our journeys to health and well-being are perilous at times too, when we must make hard, life-altering decisions, or venture into the unknown and risk being blown astray by unexpected forces.  In our search for health, as in the original odyssey, we almost certainly will encounter odd and even seductive entrapments, some seemingly standing for our health, but in reality obscuring its true nature, delaying and belaboring our returning.

The philosopher Nietzsche, a dedicated student and strong believer in ancient Greek culture and art, once suggested that, if we find ourselves adrift and exposed on an undulating sea, such as the many barren seas that pock our modern world – in other words if we find that we are caught up in personal odyssey – we should make land, promptly and even at high cost.  He advised us to seek safe harbor and shelter without delay. His presumption, metaphorically, was that with firm ground beneath us once again, we could begin to build new lives, and for Nietzsche not re-build old ones, in the aftermath of our estrangement on whatever was our odyssey and stretch of sea.

Odysseus’ lesson to us regarding odysseys and seaborne life is different.  It is more spirited and ambitious than this, befitting the younger and more spirited time in which he lived and the audacity of his sea-faring people.  His older example suggests that we should seek not just firm ground but ideal ground, high ground, and avoid all imperfect and even comforting lands.  Odysseus’ example to us is to suffer ordeal as we must, to stay on the sea and prolong our odyssey, as we must, and to fight and undulate with the waves until we reach the ground we need and want.  If we remember that Odysseus sought this high ground, tired and heavy hearted and returning from a ten year war, it is indeed a spirited and ambitious prescription.   It is the heroic ideal of classical times, from many centuries and withdrawls from nature ago, echoing and inspiring us through Emerson and others.  This ideal even berates and belittles us moderns, with all our knowledge and power, coming from a time when people were less knowing and powerful, but more vibrant and daring than many of us today.

Common to both lessons, of course, is our eventual need to find good harbor and to make land, to escape the perilous sea, its nagging winds and thorny beasts, to return from war and to have our returning and homecoming to nature, to endure and succeed in the odyssey of finding our health. As we pursue health and our own vitality, our higher reaches as people especially, each of us must decide if the land beneath or near us is adequate to support our goals of new health and new life, if it is land right for building and not just re-building.  Or if we must re-enter the sea for a time, or cross the land and sky, to find our place and thus complete our returning in truth to ourselves.

However you have begun your journey to health, whether you are creating new well-being in your life or with your life, I will end today by encouraging you to seek clarity and perspective, to be attentive to the world and yourself, as you look ahead and around you to the many possibilities contained in the prospect of your health.  When you can and as you must, climb to the nearest hill if you are on firm land, or to the highest mast of your ship if still at sea, and survey what is in and around you.  Aim for what is healthiest around you and truest within you, again and again, always building and never re-building, ever forward and always as returning.

As with all odysseys, your returning will come, and nature and new life will embrace you.  

Mark Lundegren is the founder of HumanaNatura.

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Natural Health & Children

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By Mark Lundegren

I recently received a note asking about raising children in the HumanaNatura natural health program.

It was a reminder that we have offered only modest amounts of guidance elsewhere on the care and natural health needs of children, which is my subject today and an opportunity for additional work for the community in the future.

As you might expect, the topic of raising children naturally begins before conception.  It starts with the healthy pairing of women and men for child-rearing, requiring us to ensure both sexual attraction and personal compatibility.  By compatibility, we must mean this to include a strong mutual commitment to healthy and nurturing family life.  This may seem obvious, but such commitments are often inadequately made by people today, despite their clear and beneficial nature. 

In modern and many traditional forms of coupling, one or both of these essential ingredients of healthy pairing often are overlooked, with tremendous consequences for individual, married, and family life.  As divorce rates approach or surpass fifty percent and the number of single parent households grows rapidly in many industrialized countries, and assuming this is merely an overt indicator of our failure to prepare ourselves for the work of child-rearing in modern times, our pairing practices seem ripe for re-examination and fresh approaches today.  In another article, entitled “Sexual Health Naturally,” I explore the topic of healthy pairing in greater detail.

When good pairing and a mutual commitment to optimal family life are achieved between women and men, a strong and natural human foundation is formed to enable healthy children and an enriching social environment for all members of the family.  This foundation both reflects and promotes a mutual and healthy promise to work and share together in the joys and responsibilities of family life – even amidst the challenges often enumerated in traditional wedding vows.  Regardless of the nature and structure of the marriage, each prospective parent’s commitment to healthy family must be in place before having children and endure until after the couple’s children become adults themselves.  Without this, the health and well-being of children are placed at risk. 

Ideally, this foundation and commitment to healthy and natural child-rearing is supported by an extended natural network of family and friends, who can share in the life and work that is involved in raising a family.  If not, even before conception, couples can begin to fulfill their commitment to healthy life by working together to build a strong and health-oriented network of family and friends around them.  This can include actively building new relationships and nurturing existing ones, relocating to a new area and finding work that is more family-friendly, and making other changes in our personal and physical environment to make it more conducive to the natural care and raising of children.

Whatever steps may be needed to create a supportive environment, our network of family and friends must be strong and flexible, ready to respond and adapt to the challenges and opportunities that family life inevitably present, which can be much greater and more urgent once children are born.  Perhaps surprisingly to many people trying to be modern super-parents today, high incomes and time-intensive careers are not necessary parts of our nature foundation for healthy families, and may even undermine the health of children.  Moderate but reliable resources are all that is needed to foster healthy and health-oriented children, and to help them grow and develop into intelligent and caring adults.  Strength of character and commitment, as well as adequate time for nurturing and teaching, are far more important to healthy family life than high incomes and consumption levels.

After conception, but before childbirth, much can be done to ensure the natural health and development of a child.  These steps of course include great care in the diet and lifestyle of both mother and father.  It includes creating a loving and healthy environment before birth and that patiently awaits the developing child, in this way nurturing and promoting the health and development of the child before she or he is born.  Importantly, post-conception health includes ensuring a low-stress environment for the mother and unborn child, including low noise levels (since sound is greatly amplified by the fluids that surround a fetus), as well as loving sounds and voices (since emotional and cognitive imprinting begins well before birth and brain development overall is thought to be influenced by environmental sound patterns).

HumanaNatura does recommend early and regular physician or health care provider visits to ensure a healthy baby and pregnancy.  In some countries, pregnancy care has become or has already long been excessive, with pregnancy treated far too much like a medical condition.  Even though screening for maternal and fetal medical issues should be a part of pregnancy care, most of this care should be directed at preparing the mother and family for childbirth and early child-rearing. 

Childbirth itself is an area most apt to be treated like a medical event today and where more natural alternatives are clearly in order.  While proximity to health care is certainly desirable, childbirth in healthcare facilities is often far less than optimal.  Essential features of healthy childbirth include: the presence of husband and key family members, a supportive and comfortable environment for the delivering mother, soft lighting and quiet surroundings, and the opportunity for the parents and family to bond at length with the child immediately after birth.  Many health care facilities offer few of these features, though efforts have been made in this direction.  Midwifery, and home birth and alternative birthing centers, are thus compelling options for many families.

Once born, the long work of ensuring the natural health and development of a child begins.  This process is similar in many ways to promoting natural health in an adult, but there are important differences, reflecting the extended but natural period of development that is our human childhood.  Using HumanaNatura’s three-part framework for natural health, and with the consent of your child’s physician, here are some specific natural child-rearing practices to consider, all aimed at fostering health and well-being in your child:

Natural Diet 

For optimal health, infants need to be breast-fed until physiologically ready to be weaned and can manage regular natural foods.  The science of natural breast-feeding and the experience of many families are quite clear on the benefits of this practice, although it is a decidedly inconvenient approach for modern parents caught in the trend of two-income families.  Modernity notwithstanding, breast feeding is the natural diet, and a key part of the natural experience, of a young infant.  Breast milk fosters young immune systems and physiological development, and provides all essential nutrition during the early weeks and months of life.  Breast feeding also has immediate, lasting, and health-promoting psychological benefits for both child and mother, and is strongly recommended by HumanaNatura.

The exact point where weaning should begin will vary by child and circumstance, and is best a topic taken up with your family’s physician, but beginning this process at one year of age is often a sensible rule of thumb. It is true that women in nature quite often breast fed for up to four years, but there were extenuating circumstance that made this practice necessary then and less compelling in our time.  In our often nomadic life in nature, a woman could only physically carry and care for one child at a time.  Since breast feeding stops ovulation and provides a natural (though not 100% reliable) form of birth control, it was thus was used in pre-settled life to prevent new conceptions before existing children could walk comfortably with the adults of the tribe.

Once a child begins to wean, a natural human diet can gradually begin (please see the HumanaNatura natural diet program for a definition of our natural diet).  The beauty of natural foods, for humans or any other mammal, is that they can be eaten essentially from the point of weaning.  Starting with mashed fruit and then graduating to mashed or shredded vegetables and ground, cooked eggs, meat and fish, simple natural eating can begin and increase as the child is weaned.  Once a child’s early teeth are in place and the child has mastered chewing, small pieces of fruit, vegetables, and meat and fish can be introduced, and breast feeding can be curtailed rapidly and then stop altogether.  Nut pastes may be introduced at weaning as well, but whole nuts must be avoided until the child is old and skilled enough to eat nuts with care and without risk of choking. Honey should not be given to young children because their immune systems are not developed enough for this food.

In planning a child’s natural diet, it is important to add that the consumption of milk is not recommended, other than the mother’s breast milk and then only until the point of weaning.  After that, no other milk is needed and use of animal milk and infant formula is not recommended on the HumanaNatura diet.  A diet rich in fruits, leafy vegetables, and nut pastes will provide the child with adequate vitamins and minerals for strong bones, and cooked eggs, meats and fish will provide the correct and high-quality natural proteins needed for a healthy growth throughout childhood. When the child is thirsty, which will be less frequent on a natural rather than a grain and legume-based diet, water is the best liquid to use, or two-thirds water and one-third fresh fruit juice.

The best rule for feeding children is to do so whenever and only when they are hungry, but not during the night after about three months of age.   Both child and mother need rest as much as food, after all, and all but newborns can go without food for an extended time if need be.  With a bit of training, most young children can and should pass the night without eating – and often sleep with much less fidgeting.  It is important to add that long before small infants can speak, they can be taught to use hand signals to indicate when they are hungry, and when they are simply uncomfortable or want to be held, reducing frustration for baby and uncertainty for parents trying to assess the child’s state and likelihood of hunger.

Natural Exercise

As their bodies strengthen and coordination improves, children become naturally and even astonishingly active on their own.  At an early age, the primary role of the parent is to ensure that this natural activity is safe, varied, and increasingly challenging.  Young children naturally need and ask for time outdoors, at first to observe their surroundings and later to engage actively in the natural world – walking and running, jumping and climbing, and engaging in group play.  This activity is of course how children develop their strength and coordination, learn about their personal abilities and limits, develop their cognitive and social skills, and prepare for life as adults.

Well before children can walk or crawl, it has been discovered that most can swim, though we lose this natural ability if we do not swim when very young (both facts have sent evolutionary scientists into frenzy to understand why).  If this is an option, closely-supervised swimming with a parent is a marvelous outlet for both physical and cognitive development before walking begins, and after too.  Once a child can stand, short indoor or patio walks usually can start within a month, followed by supervised neighborhood walks, and then escorted outdoor treks of increasing duration and intensity as the child ages and matures.  Family walking and hiking, and swimming, are all wonderful natural opportunities for mutual exploration, learning, connection, and growth – for healthy individual and family life.

For an active young child, calisthenics are not normally needed or recommended, because of their already diverse natural activity. But beginning at age four or five, calisthenics or equivalent physical activities can be introduced as a form of recreation and to promote added physical development.  Many children find calisthenics fun, especially when practiced with the adults in their lives, helping to set the stage for a lifelong orientation toward health and fitness. Long distance running is not recommended during childhood, especially before puberty, and should be considered a less healthy and natural alternative to walking, hiking, and swimming for children and adults.

Natural Living 

By far the broadest and most far-reaching natural health topic in the lives of adults is the active management of our overall lifestyle, our life when not eating or exercising, which HumanaNatura calls the work or practice of natural living.  Natural living includes optimizing the health of our physical and social environment, our goals and priorities, our perspective and attitudes, and our patterns of daily behavior.  All of these considerations apply to the natural lives of growing children too, if in initially abbreviated or then graduated forms. 

Beginning before age two, each child begins to be called upon to make choices, simple ones at first for sure, but then with increasing complexity on the way to early adulthood and beyond.  Success in this progressive and natural challenge of autonomous choice is of course essential to the health and well-being of the child and eventual adult, and must be carefully and deliberately fostered by parents and other caregivers as the child grows.

Early in life, we are all completely dependent on the adults in our life for our health and well-being, for both our safety and development.  Here, parents must ensure an optimally healthy environment: freedom from excessive stress, caring and nurturing relationships, good emotional and behavioral models to shape imprinting, adequate stimulation and rest, and tasks and goals of increasing complexity to focus the child’s attention and foster cognitive growth.  In early life, parents must act for and on behalf of the young infant, with the child’s health and development in mind, at all times.  Parents must create, manage, and actively balance the amount of structured and unstructured time to create a healthy family environment for the infant and themselves

As children age, responsibility for their life and health – their environment, perspective, priorities, and behavior – can and must increasingly be delegated to them to foster natural autonomy and eventual adult health.  This natural delegation of control to the child can often begin in small ways before the age of two, accelerate slowly and then significantly during mid and late childhood, and be largely complete before or during the independence-minded teen years.  A parent’s primary goal in this transfer of responsibility is twofold: 1) to ensure safety and freedom from excessive failure (but not all failure since this is an important source of learning and maturation), and 2) to make certain that, by late adolescence or early adulthood, the child is fully capable of living autonomously and interdependently, as a growing and self-developing young adult, even if this is no long necessary economically in modern and post-modern family life. 

Well before age eighteen, and even if vocational learning and maturation await, children should be able to attend to all major activities of daily adult living, set short and long-term goals, spend time alone without boredom and the many impulsive behaviors boredom can engender (in children and adults), make sound decisions and manage impulses when they do arise, optimize their behavior against their goals and in the circumstances and groups they find themselves in, and actively select their circumstances and build social groups for optimal health and growth.  In other words, by their mid-teen years, children should be ready to lead a healthy and happy life, autonomously and interdependently with others.  This is a gradual process that comes in small and incremental steps throughout childhood, inevitably with mistakes by and learnings for both child and parent, and with rites and major milestones too.  It is a goal that many parents today want for their children, but do not always actively foster.

In truth, the development of children into healthy, self-managing and socially integrated young adults normally occurs quite naturally, with caring and attentive parenting, but environment plays a large part in this process, shaping our identity and influencing our maturation.  Today, there are many environmental factors that can help or hinder a child’s natural development toward adulthood, which can be considered and managed in the graduated process outlined above.  This natural and conscious process of child-rearing promotes healthy autonomy and interdependence – initially by parents ensuring environmental quality and a healthy environment for the young child, and then increasingly by allowing and insisting that the growing child do this her or himself.  In this way, parents prepare the child for adult life in a world that contains both threats to and opportunities for natural health and higher life.

In our industrial world, just as in times before ours, many factors can negatively influence the process of natural childhood development and undermine our successful advancement to healthy adult life: excessive mass media exposure and other forms of electronic stimulation, poor peer quality and undesirable adult role models, incomplete training and guidance in essential life skills, limited or biased development of personal focus and goal-setting, either inadequate or excessive demands on and structure for the child, infrequent contact with and activity in wild nature, unnatural eating and inadequate exercise, and a lack of learning and social enterprises during childhood, to begin a list.  In natural child-rearing, children need to be exposed to negative influences, in supervised and age-appropriate ways, so they understand and can live healthfully as adults amidst them, even as a parent’s primary focus is their avoidance and nurturing and cultivating the child to natural and healthy life.

As mentioned before, particularly pervasive and health-endangering facets of modern childhood are conditions that lead either to boredom, the feeling that one has nothing meaningful to pursue, or to frustration, the feeling that one cannot pursue things that are meaningful.  Both feelings, or more rightly both conditions, open children and adolescents to stress and a broad range of impulsive and unhealthy behaviors.  They are signs and signals of unnatural development, of reduced health and well-being, and demand a parent’s urgent and compassionate attention. 

Another unhealthy circumstance of our times is the increasingly frequent condition where children feel overwhelmed with excessive commitments and structure, where they lack natural freedom and healthy reflective time, another important source of stress and impulsiveness and an important danger-signal for parents.  Children of all ages naturally need some structure and assistance in cultivating themselves and their aims, but increasingly should be doing this for themselves, with confidence and even surprising maturing, before or by their mid-teens.  And, at all ages, should feel neither overwhelmed nor underwhelmed in their emerging and maturing self-management.

I hope and suspect I have given would-be and already active parents much to think about, as they consider the opportunity to use natural health techniques in the raising of their children.  Fortunately, and in case these many ideas feel slightly overwhelming at first, all of the approaches highlighted are well within the control and mastery of parents.  In addition, the art of raising children naturally can and should include the child as a true partner and resource in her or his own development, as well as other adults and children around us, making the task easier in practice than it may initially in summary.  Natural child-rearing is also always mastered gradually and day-by-day, in the many days that are our natural human childhood and parenthood. 

In many ways, the process of raising children naturally and optimally is quite simple.  It involves balance and focus in a few key areas, and we are all naturally endowed to do this, with just a bit of learning and patience, and a commitment to attentive nurturing.  We all naturally enjoy nurturing children, whether they are our own or not, and this suggests just how intuitive and natural child-rearing is, and how well equipped we all are to be healthy and caring parents. 

As adults, we all can make choices that create supportive, cooperative lives near nature for children and ourselves, lives based on nurturing the health and happiness of all the people we touch.  In living and participating in healthy families and community in this way, we naturally and enjoyably create conditions for the health, well-being, and growth of both children and their parents today.

Mark Lundegren is the founder of HumanaNatura.

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Getting In Tune

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By Mark Lundegren

If you think about it, the idea of getting in tune is a familiar one.

Whether you play music or listen to others playing, you know the first step in making music is to get the instruments in tune.  If you make or hear music on instruments that are not tuned, the results are rarely melodious and often less than ideal.  Even singers must tune their voices to achieve correct pitch and their intended result.

The practice of tuning is common in other areas too.  Perhaps you own a car or ride a bus, and know that each vehicle’s engine must be tuned periodically, synchronizing and refreshing its moving parts, to operate at peak performance.  Computer systems must be tuned quite frequently, replacing outdated operating and security files with new ones, so the software is in harmony with the ever-changing electronic environment that supports modern life.  And of course our personal relationships need near constant tuning, as we all well know, if they are to remain fresh and vibrant.  There are many other examples of tuning around us, and I’ll leave you to consider and observe some of them for yourself.

With all this tuning in our world, it is surprising to hear people speak about tuning themselves.  To underscore this point, see if you can remember the last time you heard someone say, more or less, “You know, I really need a tune-up.”  It is true that, a generation ago, people affectionately spoke about “tuning in,” better connecting with themselves and the world around them.  More recently, tuning in seems to have given way to “tuning out,” as our society becomes ever more fragmented, eclectic, and even escapist.  Perhaps this, too, is only a passing generational trend, and tuning in is set for a comeback.

Many people may assume that our bodies and selves tune themselves, that we are naturally self-tuning as organisms or that we operate through homeostatic or self-correcting systems, to use the words of physicians and physiologists.  I suppose this is true to a point, but this is not to say that we cannot help ourselves in this natural process of self-tuning.  And it is certainly true that we can actively impede this tuning if we live out of harmony with nature and our natural tuning mechanisms – and this is very likely in modern civilization, away from the natural processes that gave us our important self-tuning ability.

Regardless of whether it is unusual or anachronistic to speak of tuning ourselves, self-tuning is a natural process and it should not strike us as odd that we might want to encourage or enhance this natural process, or offset the de-tuning effects of unnatural living.   In fact, we have ample reason to think that tuning oneself should be a regular and essential part of our lives, as something perfectly normal, even if it is not perfectly natural.  When I talk about tuning, let me say that I don’t mean weekends at a spa or a retreat, which are nice, but rather the simple adjustment of oneself, in a few minutes, to actively synchronize ourselves, much in the way a musician tunes an instrument before playing. 

If we define tuning as deliberately and quickly centering and harmonizing ourselves, preparing ourselves for performance, we can see its potential importance and parallels to music.  Being even moderately out of tune, compounded over our many movements and expressions each day, or the many days of our lives, can lead to discord and less than optimal living.  In nature, being out of tune would have literally meant the difference between life and death for our ancestors, and nature’s challenges worked to ensure the highest possible tuning of individuals and groups at all times.  In modern society, poor tuning is far more likely than in nature, since our life is less natural, and this can translate into vast differences in the quality of life we enjoy.

The good news is that, since getting in tune is a natural function, it is relatively easy to promote proper tuning and achieve the many benefits of a well-tuned body and self.  After a billion years or more of shaping by evolution, we and other animals possess a trove of automatic mechanisms to ensure we remain healthy and ready to perform – in body, mind, and spirit. Our bodies naturally cleanse us of metabolic waste, re-supply our cells with nutrients, fight infections, and heal wounds.  Perhaps less noticed are our natural mechanisms to cleanse and re-fresh us psychologically too, but they are equally at work and influence our behavior and decisions.  As an example, consider the last time you felt bored or restless, and decided to take a walk or meet a friend.

Since they are naturally-evolved functions, our biological mechanisms for ensuring health and self-tuning work remarkably well, whenever we let them work.  Unfortunately, we often do not.  Often, we unintentionally create obstacles to our natural tuning mechanisms and get ourselves increasingly out of tune, day by day.  Helping people understand and counter unnatural behaviors and beliefs that impede our natural health and its tuning mechanism is the overarching work of HumanaNatura, and the reason for our strong advocacy of natural eating and daily walking in particular.

Restoring our natural human diet and re-connecting to our natural activity and sensory patterns through daily walking are both important and effective methods to ensure that our daily life is more natural and that our self-tuning mechanisms operate unimpeded.  They are simple, easy, and not especially involved methods of promoting our health, and work to re-energize and open us up to new levels of personal well-being.  People who eat naturally and walk daily are normally near their ideal weight, physically fit, mentally alert, and more emotionally balanced than their more sedentary and less natural brethren.

But daily walks and natural eating alone will not get us completely in tune with our natural health.  Optimal health is just not that simple.  Nature demanded much more than this from us, and still does, if we were and are to be at our optimal health and in our natural state of tuning.  There is thus more we can and must do, on both large and small scales, to make ourselves optimally healthy and ready for peak performance. 

On a large scale, we can actively refine the way we live and work over time to be healthier, reshaping and re-making the instruments that our lives to be less stressful, more creative, more open and open-ended, and more in harmony with nature.  This large-scale process of life refinement is beyond the scope of today’s discussion, but is what HumanaNatura calls natural living.  It is the lifelong work of each natural health practitioner, optimizing our health and elevating our lives, and consciously creating our personal environment and behavior and attitudes in it.

At the smaller, more day-to-day scale, as we work on the larger shape of our lives, tuning for health is a specific practice we use each day to ensure we are at our best.  This tuning takes the form of the specific exercises or movements we do to complement our walking and natural eating, enhancing and deepening our physical conditioning, promoting metal clarity, and reducing stress and anxiety. 

For HumanaNatura, this daily practice of tuning and fine-tuning ourselves is achieved through our calisthenics program, although other similar methods of focused physical activity can achieve the same result.  The HumanaNatura calisthenics program is demanding at first but is graduated to allow comfortable and varied daily practice at many different levels, throughout our lives.  Our calisthenics program takes just a few minutes each day and its impacts are obvious, enhancing our health and readiness to perform, adjusting and freshening body and self, and promoting our natural self-tuning

To understand our modern need for daily calisthenics, it is important to have a clear picture in mind of our long human life in nature.  That life certainly involved a specific diet and great deal of walking (and resting and playing), but it also regularly included quite strenuous physical and mental activity too.  People of 100,000 years ago hunted and gathered in and traversed through very challenging landscapes, regularly defended themselves against aggression and attack, and were generally much stronger and even larger than people of our time.  In working to optimize our health, we must remember the intense physicality that was a frequent part of our earlier life in nature.  For this reason, at least a few minutes of strenuous activity each day is necessary to ensure our natural tuning and optimal health.

If you are in good health and fitness, but do not engage in strenuous daily activity, I’d encourage you to test for yourself this idea that focused activity leads to self-tuning and improved health and readiness to perform.  If possible, spend ten minutes hiking in very hilly natural terrain, terrain that is safe but ideally steep enough where you have to use both your arms and legs to make your way.  If you are an urban dweller, an alternative is to walk stairs, two steps at a time, for this same amount of time, using the handrails to work both your arms as well.  In either case, be sure to pause every few minutes as needed to catch your breath along the way.  Alternatively, you might go to a nearby discothèque and dance for ten minutes to a high intensity rhythm, with short breaks (alcohol-free of course) as needed.  If none of these options will work, you might simply add five or ten short wind sprints to your next walk.

If you are in good shape, safely engaging in these focused, strenuous activities for short periods of time almost inevitably leaves us in a higher state of tune – in a higher state of physical and mental readiness to perform.  We feel more physically, mentally, and emotionally integrated.  We are more aware and in touch with our total selves and our environment, equally more poised and relaxed.  Physiologically and metabolically, we are in fact left in better health, with less waste and more oxygen in our blood.  Physically and cognitively, we are more prepared to perform.

Given the many demands of modern life, many of us do not have time for strenuous activity of truly natural variety each day.  It takes time to find and go to a steep hill, a long flight of stairs, or a discothèque, or to find someone or something to wrestle.  This is where HumanaNatura’s practice of daily calisthenics comes in.

If you are familiar with our calisthenics program, you know it involves ten to thirty minutes of daily isometric and dynamic exercises, designed to mimic many of our natural human movements.  The exercises can be done in a small space and no equipment is required, except a mat or carpet for the floor exercises.  You may also know that the exercises are extremely strenuous and demanding, and are much harder than they look in the photos, surprisingly so for most people at first.  The exercises do flow into one another – in a fluid series of movements that promotes strength, flexibility, balance, and endurance – that are as graceful in their practice as they are in their result, once you master them.

Calisthenics come to us through the ancient Greeks, as a practice aimed at the complementary goals “kallos” (beauty) and “thenos” (strength).  As we practice calisthenics regularly, we come to understand their unique ability to impart both beauty and strength to us, to add intense physicality to our lives, and to heighten our health and performance – through their thoughtful and unique distillation of ancient natural activity patterns.  In practice, we can observe firsthand how calisthenics tune us for living, just as musicians tune their instruments for playing.

I would encourage you to explore the practice of daily self- tuning through calisthenics, for optimal health and peak performance.  If you eat naturally and walk regularly, adding daily calisthenics is a logical next step.  This unique and ancient form of exercise is perhaps the most efficient and convenient method of bringing strenuous physical activity to your civilized life, of making your life more natural in this regards.  Calisthenics do demand a prerequisite level of health and fitness before we can begin them safely, including a discussion of our plans with our physician, but offer equally higher levels of health, tuning, and personal harmony in return.

If you will create even ten minutes a day for the sustained practice of calisthenics, at a level appropriate for your physical conditioning, you will soon find yourself at new levels of health and fitness.  You will discover yourself in greater tune, perhaps in ways that are surprising, and unexpectedly health and life promoting.

Mark Lundegren is the founder of HumanaNatura.

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Everything For Your Health

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By Mark Lundegren

Last week, we received an email at HumanaNatura, entitled “Everything For Your Health In One Place.”  Perhaps you’ve received this email, a solicitation, or will in the not too distant future.

When the email came in, I was naturally intrigued by the subject line. My first thought, I have to admit, was that someone was writing to comment on the HumanaNatura website and natural health resources.  Pride, as they say, so often comes before a fall.

I then had an afterthought, moving from unfounded pride to unwarranted fear – that maybe HumanaNatura had a new competitor, another group that had assembled an online natural health program like ours.  I caught myself and wondered if they had made improvements on the HumanaNatura model we could learn from.

With these low and higher thoughts in mind, I opened the email.  My initial interest quickly changed to disappointment, however.  The email offered neither commendation nor a new source of competition.  It was only yet another offer for online medicines, in this case of a variety used recreationally by some these days.  You may have guessed this already, so familiar is this pattern of unabashed and unjustified claims, made in the relative anonymity of the Internet.  Though a bit disappointed, I did see an opportunity for learning in the solicitation, which is why I am writing on this topic.

I could use this story to rail against Internet spammers, or even to lament the crass commercialization that has made its way into so much of the health establishment these days.  But you know this all too well, and don’t need my voice added to the general din of disgust and protest.  I share in our common sense of disenchantment with this trend, and will leave it at that.

Commercialization is an area of practical concern for me and other health advocates, however, since the trend makes it more difficult for non-commercial programs like HumanaNatura to reach our intended audience.  People today are apt to see the words, natural health, and begin running, suspecting pills and therapies and miracle cures.  In the end, though, commercialization is an obvious phenomenon and more of an inconvenience.  Our experience is that persistence and good ideas overcome it, by fostering networks of person-to-person referrals. It is rewarding to know that, in our electronic and global world, some things have not changed:  word-of-mouth still trumps spam.

What struck me as most noteworthy about the “Everything For Your Health In One Place” email, and what I wanted to focus on today, was not the method, intention, or products of the sender, but simply how far their offer and subject line was from the truth, and what this reveals about both the sender and society today.  By this, I mean not just that it is shocking how intentionally wrong and misleading their subject line is, but that their pitch even misleads in unintentional and pitiable ways – in ways that are important, unappreciated, and revealing about the state of our health today and the outlook of email senders and their typical recipients alike.

Having had a chance to read through the email and scan its offerings, I would first suggest that a far better title for the subject line would be, “Nothing For Your Health From Many Places,” a complete reversal of the phrase they chose.  Such a turned about phrase would have been far more factual, slightly refreshing and more amusing, and maybe even more attention-getting too, although no doubt sales would suffer.  We could take declining sales as a good thing of course, as resources saved and available for the true pursuit of our health and wellness.

If you think about these and similar “health” products, offered in the now ubiquitous new wave of electronic solicitations, “nothing for your health” really is the correct description.  Most or all of the compounds offered, if they work at all, are designed to counter, but not cure, one or more symptoms of reduced physical or emotional health.  Their aim is to offset sickness in other words, for a price and with the requirement of regular use.  In this sense, there really is nothing for our health in these solicitations, only items to counter or forestall symptoms of illness or failing health.

From another perspective, the marketing of these medicines highlights and even perpetuates a persistent and quite common social myth about our health – a myth and misunderstanding that sees our health as precarious and in need of outside assistance.  This outlook is deeply woven into the fabric of our society, a part of our past and present, and one that is expressed in various forms and patterns around the world.  For this reason, “from many places” would be an appropriate subject line too.  It would embody the widespread misunderstanding of our natural health that motivates the interesting both consuming and producing these compounds.  This is the unintended misunderstanding of our health I spoke of before – one revealed by and ultimately enabling these solicitations. 

Though my revised title would be enigmatic and less successful commercially, it is strangely intriguing and would importantly serve as a window into the state of our health today.  It would underscore how unnecessary these compounds are to our health and how unnecessarily mysterious and misconstrued our health still is to many people.  It might even cause a few people to look up, dazed and in amazement, and ask, “What can this mean?”  From the viewpoint of a natural health advocate, this would be a favorable development, an opportunity and potential new starting point for these people, an opportunity for new health in the world. 

If given the chance, I would counsel these awakened people that our health is not in need of treatment, that it is disease and poor health only that require intervention, and these can be generally avoided throughout our lives though a life in harmony with nature.  I would ask them to consider the idea that vibrant health is and should be seen as our natural human condition, one that occurs whenever we allow it. 

Mostly, I would ask my new students to change, beginning today and even if it is in little ways at first.  I would ask them to take responsibility for their health and to actively create their health for themselves, today and every day throughout their lives, and even if our society soon seems bent on impeding their health and perpetuating myths at every turn.  These health impediments and misunderstanding are never intentional.  They are contrary to our nature and natural aspirations, and a sign of limitation and frustration.  They are why there is so much “health” spam, why so many symptom-mitigating drugs and chemical aids are demanded and purchased, and therefore supplied. 

A final thought from this solicitation, which occurred to me while writing to you, is regarding the HumanaNatura program itself.  As suggested earlier, our intention in developing the community and online health program was to create a place that had “everything for your health in one place.”  And this, of course, is not quite the truth of what we have created.  Our website falls short of everything and must inevitably for a very important reason – because our website and our health program are external things.  Not like pills and chemical aids, perhaps, but like them in some ways too.

It is true that the HumanaNatura website provides comprehensive information on natural health enhancement in one place.  It includes guidance in key health areas and a natural health program you can follow on your own.  HumanaNatura thus creates the potential for natural health and learning in our lives, and for new personal connections and community dedicated to health, but a website and network of email exchanges are neither our health nor a true community.  Health and community are much more personal and human than this, and can only be pointed at or enabled with technology.

Our health is within each of us, as we are in our lives in the world today and however healthy we may be.  Health is created through the way we live and the choices we make each day, and the imperatives we attend to and do not attend to amidst our lives and choices.  A website or health program can awaken these imperatives, but cannot anticipate the number and scope of choices we can and must each make ourselves in determining how we will live and what choices we will make.  Our lives are unique and complex, and our choices require improvisation and self-knowledge.  For this reason, we are each endowed by nature to know and choose what is most healthy in our lives and the world, including opportunities for healthy community.

This very personal knowing and choosing of our health is also essential for us.  Choice is transforming and health promoting in itself, and no one can or should do this for us.  We are our choices and must live with our choices, which reveal our values and assumptions, if we are to be fully healthy, learning, and growing.  In the same way, a natural health community is formed from people sharing a common and tangible commitment to create healthy life together.  It is only as deep and lasting as the strength of the human commitments that either exist or do not exist within our email addresses. The act of creating community is required to create and understand the true nature of community.

In keeping with the theme of everything for our health in one place, if health is our natural state and you naturally aspires to this state, even if imperfectly, you then are the everything you need for your health.  You and each of us already have everything to create our health, in one place.  That place is our lives, ourselves, with our own personal ability to seek and maintain health in our lives, each day of our lives and over the course of our lives.  This capacity includes our human ability to create and foster health in others – to form family and community in the spirit of our health.  You don’t need a website, ours or any others, to create your health. At best, we can speed you along in your own finding of your own health, in your making and learning from your own choices, and in your finding others who share your commitment to action and learning.

If we want, each of us will find a way to eat naturally, to exercise naturally, to live naturally, and to cooperate naturally in these and other areas aimed at our health.  We each will create healthy and enriching lives, in a way that no one else can for us.  We each have everything we need to live well and to be well, and to help others live and be this way.  We need only begin, to begin.

We each are everything for our health in one place.

Mark Lundegren is the founder of HumanaNatura.

Tell others about HumanaNatura…encourage modern natural life & health!

First Thirty Days Of The Year

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By Mark Lundegren

Regardless of when, where, and how you mark the changing of the years, if your goal is greater personal health and well-being, I’d like you to pay special attention to the next New Year holiday, when and whenever it comes.

Calendar systems and New Year rituals vary considerably around the globe, but there are certain things most of us would agree on.  Most of us would agree that our earth makes a pass around the sun each 365 days or so, and at some point in this path is a recurring milestone that is the basis of our New Year.  This milestone is near the winter solstice for many people, but not for everyone, especially people who live south of the equator.

We might also agree that the holidays can be a time of excess and unhealthy living, just as they can be a time for special closeness and celebration with family and friends.  Many of us would agree that the New Year is also a time for personal reflection too, and can be a time full of hope, pride, and regret.

There is an aspect of the New Year holiday that will prove more controversial, an area where I know we might not agree, at least initially.  But this is a topic I hope to convince you on and make you think differently in the next few minutes.  My proposal is that the New Year, and especially the first thirty days of each new year, is critically important to your life and your health.

The idea that the New Year holiday is an important time for new beginnings is, of course, not new.  Each New Year, across many cultures and calendars, millions of personal resolutions are made by people like you and me: to eat better, to exercise more regularly, to stop bad habits, to start good ones, to be kinder, to be more pragmatic, to do more and to be more.

Rivaling this enormous number of personal resolutions made each year, as we all know all too well, is the vast number of resolutions that are never kept.  Perhaps this fact has left you jaded about New Year celebrations, and personal resolutions, and new beginnings and new years, and days and dawns and discovery.   Again, I hope to change all that, but my appeal will be quite pragmatic.

In point of fact, if our New Year’s resolutions were better kept, if resolutions were a more reliable vehicle for growth and change, our world would be a far better place, wouldn’t it?  We would be stronger and fitter, more upright and focused, and more compassionate and understanding.  There would be less drug use, less obesity, and less litter and less graffiti.  Hope must truly spring eternal, as it is said, or else this poor track record of personal resolutions would have long caught up with us, and resolution-making would now be banished from our New Year’s rituals (instead of accepted with a mixture of goodwill and skepticism).

As I said before, if your goal is to break through to new levels of personal health and well-being, I want to propose that you pay very close attention to the next New Year, but also one other thing:  that you not make any New Year’s resolutions, none at all, or at least none for the first thirty days of the year.  Given the typical track record for resolutions, yours and mine, this hardly seems too great of an imposition.

Instead of making personal resolutions, I want you to use the first thirty days of this new year very differently.  In fact, for the first thirty days, I want you to do just one thing.  I’d like you to use this time to conduct a personal experiment and exploration of your health.  Are you adventurous enough for this?  If you are, it may be a hopeful sign for you and your health, an indication that you are ready to progress and that higher levels of health and vitality are waiting for you in the near term.

The thirty-day experiment I have in mind is actually a very simple one.  The experiment is simply for you to live without your most significant health impediment for the next thirty days.  We may have many health impediments but we all have a top impediment to our health and well-being, even people who are fit and healthy in general. You can probably think of your top health impediment right away, but it’s alright if you need a minute to decide what issue is most pressing, what behavior or pattern in your life is your biggest obstacle to new health.

There is an article in the HumanaNatura library called “Drop & Give Us Thirty,” and this title is exactly what I am asking from you.  For the next thirty days, I’d like you to focus your attention on the one thing that most compromises your health – and for you to drop it, absolutely and completely, for this period of time, and to feel comfortable doing nothing else in the direction of your health or resembling personal resolutions.

For many people, this biggest health impediment may be in the way they eat, as diet is so often our first and most significant obstacle to improved health.  Without a correct diet, in fact, higher levels of health are nearly impossible to achieve or sustain.  An hour of exercise can be undone by a few minutes of unnatural eating.  This is not to say that a natural diet is not all that is required to be healthy, but it is the beginning of health, a crucial step, and the foundation of all higher states of human wellness.

If you are not yet following the HumanaNatura diet completely, I would like you to consider doing just that for the next thirty days.  After the thirty days, you can decide for yourself what to do next and what to eat next. 

Should you accept my challenge to change your diet, I’d ask only that you follow the diet program 100%, that you absolutely avoid all foods not on HumanaNatura’s list of natural foods (it’s easier than it might seem at first), and that you get your physician’s permission to eat this way – which is always sensible when you make health-related changes in your life.

If you already follow the HumanaNatura diet program, or if your top health impediment is not in the way you eat, then you should do the same thing: drop and give us thirty.  Live without your number one health impediment in your life for the next thirty days.  After that time, you can decide what you want to do, or not do, next. 

In your case, perhaps you need to walk more or more frequently, to lengthen or deepen your calisthenics, to live without stress and frustration, to move beyond a specific health-limiting habit, or to stop procrastinating in a step toward a new health-enhancing one.  Perhaps your top health impediment is emotional or interpersonal, a well-worn pattern in the way you behave or react that you know you need to change. If one of your health impediments involves recreational drug use, you may well want to start here, instead of with diet or exercise, since drugs can be so destructive to our health and natural outlook on life.

Whatever health impediment you decide to live without for thirty days, I would ask the same thing of you as people experimenting with the HumanaNatura diet – I want you to drop & give us thirty.  I want you to drop the health impediment and live 100% without it in your life, or 100% with the healthy new behavior, for the next thirty days. After that, you too can decide what’s next.

My thirty-day challenge is of course a practical technique.  It is intended to move you quickly to a higher state of health, early in the new year, and to create confidence and momentum for still more progress during the year ahead.  The technique relies on at least two important facts about all of us and our health at each New Year holiday. 

The first fact is that the holiday season can be a terrible time for our health, often re-awakening unhealthy habits that can linger on in our lives for many weeks and even months after the holidays are over.  By challenging you to face into your health for the first thirty days of the year, it is much more likely you will counter any negative holiday inertia and set yourself up for a quick breakthrough and then sustained progress in the year ahead.

As important is a second fact of our health.  Like other big projects, taking on one health impediment at a time can be extraordinarily powerful.  It can make change more manageable, keep us from feeling unfocused and overwhelmed, and actually allow us to progress more rapidly than if we take on too much.  Successfully changing one thing builds confidence in our ability to change and makes additional changes easier and even welcomed.  It is like using stepping stones to cross a river.

As we tackle our most important health impediments in this way, we may find that secondary impediments naturally disappear on their own or without much effort on our part.  And then, that we have created the conditions for cascading and transformative improvements in our health, which may happen suddenly and unexpectedly.  All this through the simple process of taking on one impediment at a time, and by making each individual change stick.  In thirty days, dramatic improvements in our health are achievable through the simple power of focus.  And many one-at-a-time changes can take just hours or minutes to implement, and days to establish as our new personal pattern, but can last and remake the rest of our lives. 

With these ideas in mind, I’ll finish by again challenging you not to make any resolutions for the first thirty days of the next new year, but instead simply to go face-to-face with the single most important health challenge in your life.  I make this challenge to you in the spirit of exploration, with the prospect of pain and learning and self-discovery, and with the hope that you will meet the challenge and create new pleasure with focus and persistence.  Then, you can assess what immediate and lasting changes and lessons this experiment in your health has brought to your life.

After the first thirty days of the new year, my challenge to you will be over and you will be free to do what you want for the balance of the year.  You can make as many resolutions as you want, and then break them all, if this is really what is in your heart.  You can even go back living the way you lived late last year, before my challenge and with your familiar impediment again, if this is what you want.

But perhaps you will choose to continue to live in your new way, with your new level of health and without the impediment, after the thirty days have passed.  Maybe you will even move on to face another impediment to health and vitality in your life, in the thirty days that follow the first thirty of the year.

Perhaps you will learn, or be reminded, of the tremendous power that lies in a strategy of tackling key issues one at a time, in single file and thoroughly, before moving on and instead of taking on too much, and of the enormous compounding effects this can have in our lives over time. Long journeys are always made of single steps.

So, for the first month of the new year, or simply in the next month if the new year is still months away, what are you willing to drop and give us thirty?  Or more correctly, what are you willing rise to and give yourself thirty? 

Mark Lundegren is the founder of HumanaNatura.

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Your Health Horizon

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By Mark Lundegren

If you are willing, I would like to spend a few minutes with you looking into the future, into your future in particular, and your place and future health in it.

As you have probably noticed before, whenever we talk or think about things in the future, it is inevitably with some time horizon in mind, whether this horizon is expressly stated, or left unsaid or even unnoticed.  When we say we have some errands to run, for example, we are probably thinking two or three hours into the future.  When we think that we or someone else needs to make changes to our lives, our time horizon may be in weeks or months, or years.

Depending on the topic, our future time horizon may be very short, perhaps just a few minutes or even only a few seconds.  Or our horizon may be very long, perhaps hundreds or millions of years, especially when the topic is an abstract one.  Our human minds are quite powerful and capable of embracing both expansive and minute frames of reference.

Today, I would like to help you to see, as clearly and carefully as you can, the time horizon that underlies your ideas about your health and that you are using to influence your future health.  Let’s call this exercise together, “seeing your health horizon.”

Our Naturally Near Horizon

Whenever we seek to balance the demands and immediacy of the present with goals for the future and their more intangible nature, it is very easy for us to end up with a less than ideal timeframe, or time or health horizon, especially one that is overly and undesirably biased to the present and to ourselves as we are today.  While this is a fact of life, rooted in the demands of our original life in nature, it is also a limitation that we can better understand and at least partially overcome, with many benefits to our life and health over time. 

You might be tempted to think that it is fairly easy to catch ourselves in a misalignment of our short and long-term goals and actions, and to adjust our frame of reference, our health horizon in this case, to make it more optimal.  It is true that we can do this, but it usually entails more work and more expansive self-awareness than we may intuitively realize.  We should recognize that all of us are fighting against our basic nature, to some degree, whenever we seek to optimize our health horizon in a more objective sense – and we can and should derive a sense of both humility and new opportunity from this recognition. 

We are evolved by wild nature, after all, to function in wild nature.  Ten thousand years of settled life have done little to change this long fact, one that is at least a billion years old (or one hundred thousand times the duration of settled human life).  In our lives today, our evolved nature may mean powerful natural biases and shortcomings in our time or health horizon that we must confront, especially as we seek to optimize our health and lives in the complex new setting of industrial society (roughly one hundred years old or 0.0001% of our history) and increased individual longevity.  So often, we are overly and unconsciously biased to the short-term and to the present, forgetting our past and inadequately attending to the now far more certain condition that is our future.  We perhaps have longer-term goals but often can fail to adequately focus on them each day, or we really may be immersed in the present and have not carefully considered our future or assume it will be much like today.

Two examples will help to make clearer this natural bias of ours toward the short-term, especially as regards our health.  One example is the very common case where we have sound and realistic long-term health goals, all the right ideas, but poor to non-existent fulfillment of these goals day-by-day.  Something always seems to come up, or is brought up, to prevent us from working on our health.  As the days combine to form months and then years, a consistent pattern of inattention to our long-term health emerges in our lives – and we may only partially see this pattern and really need new perspective and motivation to change.  Good intentions alone, of course, only rarely lead to good health over time.

Another example of having too short a health horizon occurs when we successfully adopt health practices, but see them without a long-term or broader context.  In this case, we may view our health in a way that is biased to the moment and the particulars of our circumstances, even as a set of urgent activities to be completed at all costs.  We often can see this variation on a short health horizon take the form of our having rigid ideas about our health or our being dogmatic with others about specific health practices and lifestyle choices.  In this overly myopic focus on specific elements of our health, we may fail to see new and more open-ended dimensions of our health, perhaps jeopardize long-term relationships with others that are essential to our health over time, and even miss important opportunities to advance the health of other people and improve the quality of our communities (and thus support for our health).

Sustained and optimal health enhancement, of course, inevitably involves a health horizon somewhat longer than these two intentionally extreme examples, or more precisely, creating a health horizon that consciously integrates short, medium, and long-term perspectives.  It is really only by mastering all three timeframes – by having a balanced set of personal goals and actions for short, medium, and long-term future – that we can optimize our health horizon and use it to drive sustained progress towards the higher states of health that are available to us.

Why is this?  Because short-term success is always essential to tangible progression of our health at any point in time, as well as to high motivation to pursue our health, while long-term goals are equally important to inform and inspire our present actions, and to make our health plans true plans and not just a static set of practices.  Mid-term goals thus form a bridge of sorts between what we must do today, and perhaps every day, and what new things we must eventually do to become what we want to be and shape our future health and life. 

For example, suppose we want to be optimally healthy and well throughout our lives and enjoy a long and robust elderhood that includes teaching and frequent wilderness experiences with others.  Such mid and long-term objectives beg shorter term goals and actions to make the future more tangible, give us feedback and allow us to revise our plans, and make our plans more likely to become our result.  Consideration of the near and more distant future requires us to articulate what we will do today, this week and month (diet, exercise, etc.) to advance to our personal vision, and to think about larger changes we must make over the next year or more (changing jobs or locations, education and personal development, new relationships, etc.) to better position ourselves to realize our aims.

Seeing Your Own Health Horizon

So, with this background as perspective, are your ready to view your own health horizon?  I will warn you up front, it may not be elegant the first time you do.  But seeing our health horizon is important, an inevitable first step to optimizing it, so let’s take a deep breath together and have a look at this key feature of our personal landscape.

To see your health horizon today, I want you to do an exercise over the next few minutes.  The scope of the exercise is to list your primary health and well-being goals, whether on a sheet of paper or in word processing or spreadsheet program.  Start by brainstorming and free associating, writing whatever comes to mind without editing for a few minutes, the key health outcomes you want to achieve in your life.  When you feel you have made a good start, go ahead and have look at your list, and add to and edit it as needed. 

When you have a good rough list, next try to get the list down (or up) to the ten or twelve things you most want for your health, or that you want to accomplish in the realm of your health and wellness.  Keep any extra goals in an “other” category so you can come back to them later.  When you are done, you’ll know it.  You will look at the list and say, “this is what I want, ideally.”  Your list might involve weight loss, physical fitness, relationships, stress, occupation, location, really whatever it is you want to enhance the health and well-being of your life.  It may include some items that seem a real stretch today too.  All are fine, as long as they are real priorities for you and your list is not overly long.

When you have your health wish list in reasonably good shape, knowing you can come back to it whenever you want, go back to your list again and put one of the following numbers next to each entry, corresponding to when you realistically will act on or accomplish the health goal or priority: “1” for action or completion in the next one to three months, “3” for action or completion in the next three to six months, “6” for action of completion in the next six to twelve months, and “12+” for action or completion in the next year or more.

Now, have a look at the numbers you wrote down.  Ideally, you should have a nearly equal number of items for the one, three, six and twelve-plus month categories, but as I warned you this may not be the case the first time through.  Often, as we consciously look at our health horizon for the first time, we may see a bunching up or clustering of our goals in either the near, mid, or long-term.  This is very common and nothing to worry about, since you now have new information you can use to adjust and optimize your horizon to make it the way you really want it to be.  Two common patterns are a clustering of goals in the long-term and in the short-term.  Long-term clustering suggests the archetype we discussed already of good intentions but less than stellar execution day-by-day.  Short-term clustering suggests the other archetype, excessive pragmatism and the potential of health myopia, and an opportunity to recast our health (and perhaps our life) from a familiar and comforting routine to a more open-ended progression that continually challenges us to discover our health and life in new ways.

I should note that a common question is why 12+ months is considered long-term.  It is possible that some actions or goals that fall into this category may feel more mid-term to you.  My experience is that we want the center of our health horizon to be squarely in the realm of actions we will take in the year ahead, with some short-term actions to show ourselves we are serious and build momentum, some actions requiring changes and experiments over the next few months, and then some long-term actions teed up for once we get past the hump and likely learnings of the next six to twelve months.  You may well find that we often do not act directly on goals that are more than a year away, but there are exceptions of course.  If you want to adjust your categories, feel free to do so.  The goal here is self-awareness and a more balanced and informed action plan aimed at sustained and progressive health in our lives.

Because of its simplicity, the health horizon exercise is a great tool to help you better see your personal time horizon with regards to your health, and to evaluate or formulate your actions and plans against what may be a more ideal timeframe.  You can of course also add in goals from other areas or dimensions of your life and thus have a single list of actions and plans for yourself – see the HumanaNatura article, Bending A Spoke Into Your Hub, for a list of other life dimensions.  Questions to ask, in reviewing any and all of your goals and plans, include: Do I have the right number of goals, neither too many nor too few?  Are my goals really what I want, are they compelling and heartfelt?  Are my goals realistic for their time periods, neither too easy nor too difficult?  And do I have a good mix of goals for each time period of the exercise?  If your answer is “no” to any of these questions, or if you are not sure, definitely spend some more time, now or in the next week, refining your list and the scope and timing of your goals and actions.

As you begin to perceive and reflect on your health horizon today, you almost immediately will begin to envision what a more ideal and balanced personal health horizon might look like for you.  Our minds are funny like that.  Though they are naturally biased to and preoccupied with the present and our present circumstances, our minds will work more optimally and quite diligently for us to examine and improve our plans – once we reframe issues in ways that make such natural human calculating more objectively and ideally focused (the importance of consciously framing issues is an extremely important point, perhaps the most important of our discussion today and one that has many applications in our lives). 

With your health horizon reframed and made more explicit, you will likely begin to naturally and perhaps surprisingly consider and re-consider the objectives and goals you now have, how your actions today serve and do not serve them, the time horizon implicit in your life and in your current uses of your time, and the alternatives you might have for the future. 

Moving Up And Over Our Horizon

I would encourage you to come back to your goals worksheet over the next month, and then again at least twice a year, so that you are always actively aware of and managing your time and health horizon.  Naturally, as we complete or implement today’s short and mid-term goals, we learn and grow from these experience, and new ideas and challenges inevitably surface.  Our set of goals and priorities can and should always be in motion, reflecting the healthy tension between reality and ideality that our open-ended life as thinking, forward-looking humans is inevitably.

Today, and over time, I would encourage you to see and define your own health horizon, especially through the timing implicit in your own goals and action plans (and to make your goals and plans more explicit in the process).  You may be surprised at what you find in this process, especially over time. You may discover opportunities to see and adjust your health and life horizon in new ways, to add new goals and work around barriers to them in more creative ways, and to find an ideal balance between the near and far, all combining to bring new and greater health, growth, and fulfillment to your life.

As you better see, understand, and then actively shape your personal horizon, you may find that your vision, your health, and your life are all brought into greater focus and better integrated to form the unique whole that you are, and that you can envision and become in time.

Mark Lundegren is the founder of HumanaNatura.

Tell others about HumanaNatura…encourage modern natural life & health!